Showing posts with label pornography. Show all posts
Showing posts with label pornography. Show all posts

Wednesday, September 05, 2007

The kids are just the excuse: you are the target.

One of the last legacies of the disastrous Bush Administration is an attempt to close down most adult web sites through new regulations that fly in the face of the First Amendment. But considering this man hasn't respected any of the other amendments, why should he worry about this one?

Let us look at some changes pushed through previously by the odious Attorney General Ed Meece in the 1980s. First, the age of consent for adult material, at that time, was 16 years of age, which is consistent with the dominant age of consent for sexual activity throughout the US and consistent with the ages set in Europe as well. Meece argued that some 16-year-olds looked younger making it difficult to prevent 15-year-olds from engaging in sexual performances. To stop individuals under 16-years-of-age from doing this he proposed the federal government raise the limit to 18.

It was long after that they were arguing that some 17-year-olds look 18 so the limit should be raised to 21. That time the argument didn’t fly as easily. One result of this new age limit is that some erotica, that was previously legal, became illegal quite literally over night. Most people were unaware of the change in the law and millions of new criminals were created instantly and unknowingly (to them). In addition a lot of publications from Europe, that were legal when they were ordered became illegal in transit.

The Meece police announced there was a spike in child pornography offenses and that the feds had to increase their powers to deal with it. In fact the spike was the creation of the redefinition of the offense. If you redefine speeding to driving faster than 10 miles an hour you will quite easily find that there is more speeding.

One way of dealing with the definitional problem was U.S.C. 18 Section 2257. This law required the producers of erotica to keep detailed records regarding the names, addresses, pseudonyms, etc of anyone who performs in, or poses for, erotic material. This included copies of two forms of photo ID. And this information was to be kept in one location, that is announced, and open to public inspection.

Now Section 2257 has been changed under the “Adam Walsh Child Protection and Safety Act” -- which was pushed by John Walsh, the authoritarian who is reacting to the murder of his son 25 years ago. That abduction had nothing to do with pornography or any of the issues that Walsh campaigns about and has built a lucrative career over.

The new legislation drastically expands the burdensome regulations that are mandatory. And remember, that while this is all allegedly to stop child pornography, the actual target of 99.99% of the regulations is legal, adult erotica. Nor would the absence of these regulations open the door to child porn which would remain illegal regardless.

The purpose of this sort of legislation is to regulate erotica to death. This tactic is used by moralistic politicians frequently. For instance, it is a violation of the First Amendment to ban adult shops entirely. So petty politicians pass zoning regulations which regulate where they can be located. With a few provisions they can then accomplish the ban they wish to impose without calling it a ban. One can first forbid them within 1,000 feet of any church, school, park, or playground -- to protect the children. Next you can forbid them from being within the same distance of any residential area. Just those regulations alone would accomplish the ban in most places. And many towns have done this. If that isn’t sufficient you can forbid any adult business from being within 1,000 feet of any other adult business including bars. You can toss in bus stops as well. With a few minutes of careful planning you can find zoning restrictions that accomplishes an act, which in its raw form, would be illegal. Welcome to backdoor censorship.

The same thing is happening in the U.S. with erotica. The Theopublicans, and no small number of Democrats I should add, are pushing for an intricate web of regulations that make it difficult, if not impossible, for someone to engage in publishing erotic material.

The main target of this new regulation is the internet. Let us say that you operate a blog or web site of some kind. Let us say that this includes some sort of erotic visual depiction on the site. Since it can included “simulated sex” it need not be explicit. Most such web sites or blogs copy photos from other sites. You can now be jailed for doing this, and knowing the morons in the Bush Administration it wouldn’t surprise me if they decide they can torture you in the process. (Sarcasm for the brain dead Bushites who will take that literally.)

If a photographer takes erotic photos he must have forms filled out and filed regarding each model. These are open to warrantless inspections by government agents anytime they wish and must be available without notice. This law only applied to the primary producer. Under the new law “secondary producers” are required to keep the same records and make them available to federal agents and police the same way -- without a warrant and without notice.

So let us say that you post an image from one of your favorite erotic publications on a blog -- again it need not be explicit sex just simulated sex. The producer of that magazine would have the records which federal agents may inspect whenever they wish but you wouldn’t have them. Under the new legislation you are deemed a criminal (perhaps a child pornographer) because you don’t have copies of those records on your premises. If you don’t have these files, and you won’t have them, you can go to prison.

If you are one of millions of adults who has posted an erotic image of yourself onto a site, like a dating site or XTube, then you must keep these records, regarding yourself, on your premises.

You may not think this is difficult or problematic. But remember those records are open to inspection, on the premises, by federal agents, anytime they wish, as often as they wish. There is no need for probable cause or a warrant to conduct such searches. In essence this means that everyone who has posted an adult image or video of himself on the net has forfeited his constitutional rights to avoid unreasonable search.

The only way around this, that I see, is if you maintain a separate office to conduct you “erotic” business. You would have to maintain an office, with staff to admit federal agents, in order to post your own images online. If you don’t have said office then you will be required to keep these records in your home. If you keep them in your home (or fail to do so) the feds have the right to demand immediate access to your home anytime they wish. They would have no need for those pesky search warrants and won’t need to have a reasons to search your premises.

There are some things here which I’m unclear about. While the law covers digital images what does it mean to distribute them? If you send an erotic photo of yourself to another person is that distribution? Does that require you to keep these records and forfeit your Constitutional rights? I suspect if it doesn’t explicitly require this, that it is implied and power hungry prosecutors will make this claim at some point.

There is no doubt that child porn is a real problem but it is only a tiny part of the erotica industry. But child porn is not the real target here. Child porn is the bin Laden of erotica -- it is the excuse used to launch a war that targets more than the excuse. As noted these regulations don’t make child porn any more illegal than it already is. The target is all erotica of any kind. These regulations are an end run around the Bill of Rights by an administration that has proven, over and over, that it has utter contempt for the Constitution or any limitation on its powers. The great tragedy of politicians is that they use real problems as excuses for power grabs. This happens both on the Left and the Right. And rarely do these power grabs actually solve the problem that was was used to justify them. The kids are just the excuse -- you are the target.

You can take action (which I suppose will be ignored). You have until September 10 to protest the expansion of Section 2257. Send those protests to Admin.ceos@usdoj.gov and say it regards Section 2257 Docket No. CRM 104. I suggest you keep it brief and to the point -- simply tell them you oppose the revisions of section 2257.

Tuesday, March 27, 2007

Porn in 18th century England widespread.

Below is an interesting press release from the University of Leeds. A new Ph.D. thesis by Jenny Skipp “examined, catalogued and categorised every known erotic text in eighteenth-century Britain.” Ms. Skipp was rather surprised to discover how vast a quantity of pornography was circulating in England at that time.

Not only was there a huge amount of it but it was far more widely available and consumed than previously known. As the University press release notes, “much of this work was cheap and widely available.” It was not restricted to just the upper classes as was widely assumed in the past (an assumption I myself have held erroneously before as well).

I find this interesting because the more fields I study the more I am convinced that the the bulk of Westerners (Americans in particular but not exclusively) have been rather wrong about many assumptions regarding sexuality. It is a myth of a gigantic proportions to assume that past Western generations were generally chaste and somewhat puritanical. That has never been the case. Even in Puritanical Massachusetts, under the Pilgrim, there was widespread debauchery. Enough to make the local bishop blush especially when he wasn’t directly involved.

Fundamentalist Christians, who in reality are very guilt ridden about sex and very anti-sexual (despite protestations to the contrary), have claimed that their view of sexuality was the dominant one and that in the 1960s evil “liberals” came along with the “sexual revolution” and introduced “Godless immorality” to the West. Having grown up with those people, and attending their schools, one thing I quickly realized is that if you were to assume the opposite of everything they say you have a very high chance of being right. They bamboozle themselves and others.

That their views of sexuality gained political power in the mid to late 1800s is not doubted. And at that point they used state power in an attempt to mould humanity as they believed to be moral. For them morality seemed to be almost exclusively centered on one’s genitals. And with the use of state power they tried, unsuccessfully, to constrain human sexuality into expressions they found acceptable --- which wasn’t a lot actually. As they are known to put it: one man for one woman for life. And within that relationship they limited, again by law, the expression of sex only to vaginal intercourse with the possibility of pregnancy.

The sexual revolution that began in the1960s was hardly a revolution. It was more like an evolution toward the sexual morality that dominated mankind as far back as recorded history. The methods and forms of sexual expression and freedom may have changed with technology but the general way people act is hardly much different today than it has been in the past. There have been some changes that are good. I think most people today are aware of the necessity of treating women like individuals with all the rights of a man. That would be a major change from the past.

But nothing that upsets the fundamentalist today is new. Sure you can get porn on the internet. But every new communication technology brought about new forms of porn. But it has always been there. I suspect if the camera were invented on Monday that by Tuesday the first pornographic photos had been created. Before photography they had etchings, paintings and drawings. Pompeii has some rather graphic murals on the walls from thousands of years ago. There are Greek vases that would cause a Baptist to fall to their knees in horror (or lust, depending on the Baptist.)

Sexuality is so much a part of our hard wiring that we really ought to be careful about legislating it. There are, no doubt, legitimate areas for state involvement. And there are areas where social groups ought to work to help people get control of their lives. But what ought to be legislated is far smaller than what is legislated. Sexuality which involves individuals who are unwilling, or unable to consent, is a proper issue for legislation. But the sexual/romantic lives of consenting adults is no business of the state.

That is not to say that I approve of every expression of sexuality that humans have been able to invent. I don’t. Such actions may be amenable to private social pressure, or charitable assistance for people needing it. It is one thing to say that the state should not be involved and quite another to imply that means you approve of it.

But the Christian paradigm of sexuality is one that is at war with reality. It is contrary to the evolution of the human species and human sexuality itself. It is not historically valid. It has never fit the facts. In many ways it is destructive. At the same time that does not mean it is wrong in every detail, only in its general theory. Nor is it necessarily wrong regarding the benefits to certain sexual values. There are many “Christian” moral values which I would hope that individuals would voluntarily adopt. But they must be voluntarily adopted and not imposed by the state.

Here is what the University of Leeds press release has to say about erotica in the England of the 1700s.

Sex and the 1700s
Prostitutes, perversions and public scandals – the stuff of the 21st century tabloids was familiar to readers three centuries earlier, according to new research from the University of Leeds.

And just as gaggles of modern day adolescents might pass round their copy of the latest lads’ mag, the reading of erotic literature was already a social activity 300 years ago.

Jenny Skipp’s three-year PhD study examined, catalogued and categorised every known erotic text published in eighteenth-century Britain: "I tried to get a grip on just how many were published, detail the various types of sexual behaviour portrayed and find out who was doing what – and to whom.” It proved a surprisingly rich field: "Most people have heard of Fanny Hill, but there was a huge amount of erotic literature published in the 18th century."

And despite earlier work suggesting that these texts were only for solitary consumption – at home, alone, and behind closed doors – Skipp’s work throws up a surprising image of how these works were used. "They would be read in public – everywhere from London's rough-and-ready alehouses to the city’s thriving coffee houses, which weren't quite the focus of polite society in the way we sometimes think,” she explained. “Some texts even came as questions and answers and were clearly intended for groups of men to read together, with one asking the questions and the others answering them.”

Much of the work is derogatory in its references to women. They are subordinates, courtesans, prostitutes, carriers of venereal disease and bearers of deformed children. "When men write this way, or read these texts, it gives them a context for asserting their authority over women," Skipp added. Yet some texts portray women altogether differently, discussing the nature of female sexuality or describing lascivious aristocratic females.

One group predominant in this literature is the Libertines – whose all-in hedonistic, smoking, drinking, swearing, pleasure-seeking lifestyle was typified by their subjugation of women. Literature aimed at this group, encouraging men to assert their dominance, translated the repressive attitudes of Libertinism further down the class structure.

And Skipp's analysis of the pricing of these works revises earlier studies to show that rather than being solely targeted at the gentry, much of this work was cheap and widely available. Though many from the poorer sections of society are considered illiterate because they were unable to sign their name, they may still have been able to read: "Many more people could read than write," she said. "In London, for example, we believe about 70 per cent of men could read."

The works range from books, down to single-sheet pamphlets. "The price and content of this material suggests it was available to merchants, traders, skilled and semi-skilled men and even labourers," Skipp went on. Its accessibility allowed sexual attitudes to percolate down the social strata.

Dr Simon Burrows of the University’s school of history, one of Skipp’s PhD supervisors, described the study as “pioneering work.” He said: “Jenny has shown that erotic texts are about much more than sexual fantasy. They can give us genuine new insights into cultural attitudes, sexual norms and social customs.”

And Skipp describes a literary quality to the writing which you might struggle to find in modern erotic fiction or top-shelf pornography. "It is very different to today's erotica," she said. "It is more humorous, more literary and more engaged with the wider issues of the life and politics of the times." Its metaphors mirror the passions of the age: "At a time when military power was equated with virility, armed conquest is often used as a metaphor for sex – in phrases such as 'unsheathing the weapon', 'storming the fort' and 'releasing the cannon'."
By the 1770s, the transcripts of adultery trials became a new source of titillation. To secure a divorce, a man would first have to successfully sue a rival for 'violating his property', before petitioning Parliament to dissolve the marriage. "There is something rather voyeuristic about these trials," said Skipp. "Often servants would give evidence while innkeepers would testify about lovers taking rooms together."

“The appetite for this kind of material shows readers were interested in gossip about their social betters and fascinated by the sordid details of marital breakdown – just like modern-day readers scanning the tabloids for a juicy scandal.

”The production of erotica was frequently stimulated by intrigues in the lives of well-known public figures – the aristocracy, politicians, writers, playwrights and actresses and occasionally the monarchy. The wives and mistresses were both celebrated and derided in erotic texts – they were the WAGS of their day.”

As Skipp said: “Eighteenth century readers were just as fascinated with public figures as we are today – especially when they had skeletons in their closet!”